КЕЙІНГІ МӘДЕНИЕТТЕРДІҢ БҰРЫНҒЫ ЕСКЕРТКІШТЕРДІ ҚАБЫЛДАУЫ. СОРГА (ХАКАСИЯ) ҚАЗАНШҰҢҚЫРЫНДАҒЫ ҒИБАДАТХАНА ОРНАЛАСУЫНЫҢ ТАРИХИ-МӘДЕНИ ЕРЕКШЕЛІКТЕРІ
DOI:
https://doi.org/10.52967/akz2020.4.10.24.46Түйін сөздер:
археология, Хакасия, орта ғасырлар, кейінгі мәдениеттердің алдыңғыға қатынасы, Сібір-түркі манихейизміАннотация (түйіндеме)
Сібірдің оңтүстігінде тастан жасалған ежелгі ескерткіштер табиғат көрінісінің міндетті бөлігіне айналды. Олардың арасында орта ғасырлардың қалдықтары бар екендігі де ескерілуі керек. Жазбаларда, көмбелерде және Хакасияның храм орталықтарында онда алдыңғы мәдениет ескерткіштері қалай қабылданғандығы қадағаланған. Орта ғасырлардағы суреттер, содан кейін тамғалар мен дұға жазбалары бұзылмайды, өткен дәуірдің петроглифтері тау культтері сақталғанын білдіреді. VI–VIII ғғ. қорғандар б.д.д. II ғ. – б.д.д. V ғ. бейіттерді жалғастырады, бабалармен қандық байланысты сезінді. VIII ғасырда аңғарда тұрғызылған манихей ғибадатханасынан ХХ ғ. 14 мүсін және шамамен 15 қадатастар қол тимеген қалында қалды. Храм пұтқа табынушы пұттардың арасында жұмыс істеді, оның ең жақыны 100–140 м. Енисейге жетіп, манихейизм өзінің діни тәжірибесіне руникалық жазуды енгізді, сонымен бірге ата-бабалар ескерткіштерін құрметтейтін дүниетаным кешені болды. Жаңа және жергілікті нанымдардың өзара енуі ерекше діни бағытты – Солтүстік, Сібір-түркі манихейлігін қалыптастырды.
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